1 John 2:6
He that saith he abideth in him ought himself also so to walk, even as he walked.
Original Language Analysis
Cross References
Historical Context
The concept of imitating one's teacher was central to ancient education. Greek philosophical schools emphasized conformity to the master's teaching and lifestyle. Rabbinic Judaism taught students to observe and imitate their rabbi's conduct in minute detail. Early Christians applied this to following Christ—not merely learning His teachings but becoming like Him in character and conduct.
John's emphasis on walking "as he walked" provided crucial correction to Gnostic distortions. Gnostics claimed spiritual union with the divine Christ while rejecting the physical Jesus' earthly example. They despised material existence and bodily life, viewing Jesus' humanity as irrelevant or even illusory. John insists: the One we abide in walked on earth, lived a human life, set an example to follow. Genuine union with Christ produces conformity to His earthly pattern.
Throughout church history, Christ's example has been understood various ways. Some medieval movements emphasized literal imitation—poverty like Jesus, celibacy, itinerant preaching. The Reformation emphasized inner transformation producing Christlike character more than external duplication of circumstances. Puritan piety sought "closet walking with God"—private communion with Christ producing public Christlikeness. All agreed: claiming union with Christ while living unlike Him is hypocrisy.
Questions for Reflection
- What specific aspects of Christ's walk (compassion, prayer, truth-speaking, sacrifice, etc.) most challenge your current lifestyle?
- How can you pursue Christlikeness without either legalistic performance or cheap grace that demands no transformation?
- In what ways does your local church community encourage and measure growth in walking as Christ walked?
Related Resources
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Analysis & Commentary
He that saith he abideth in him ought himself also so to walk, even as he walked. John presents another test of profession, focusing on "abiding" (menō, μένω)—remaining, dwelling, continuing in intimate relationship. "He that saith he abideth in him" (ho legōn en autō menein) addresses claims to ongoing union with Christ. The verb "abideth" uses the present infinitive, indicating continuous, settled relationship—not temporary or sporadic connection but permanent dwelling in Christ.
The obligation follows: "ought himself also so to walk" (opheilei...kai autos...peripatein). "Ought" (opheilei) expresses moral obligation and debt—those claiming union with Christ owe conformity to His example. "To walk" (peripatein) means to live, conduct oneself, order one's life. This isn't about occasional imitation but comprehensive lifestyle patterned after Christ.
"Even as he walked" (kathōs ekeinos periepatēsen) sets Christ's earthly life as the standard. Ekeinos (that one) points emphatically to Jesus—His humility, compassion, righteousness, prayerfulness, love, obedience to the Father. This doesn't mean duplicating Jesus' specific circumstances (we're not itinerant Palestinian preachers) but embodying His character and priorities. Those who claim to abide in Christ should exhibit Christlike qualities—the fruit of genuine union. Profession without progressive Christlikeness is empty.